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Me: And you think that is good? The second chapter of the book is an essay by Michael Ley, writing, as he says, in the tradition of the Enlightenment. It is not even clear whether this book is only about German national masochism. Mannheimer regards the failure of the Bundestag to oppose Merkel as capitulation to what Josef Isensee called. My feeling by this stage was, Yes, all right! The first essay by Lichtmesz (photo) is an overview of the notion of national masochism. In providing an array of writers to express their disdain and bewilderment at their nations suicidal self-loathing in different ways, both the editors and contributors of this book provide the paradoxical evidence to back their own argument namely, that German writers indulge in self-deprecation and. This book indeed proves how masochistic some Germans are today, by either enjoying the rejection and denouncing of their nation or writing and reading about those who. Anyway, I see things in a Buddhist way, with no enemies only teachers on the way. Here we come back to the idea that those in power belong, if not to a conspiracy, at the very least to a sect (whether they do so consciously or unconsciously, she does not discuss). The joke mocks the low educational level of many German nativists, and especially the inability of many Germans to speak their own language well. Has the reader had enough? National Masochism ) places me in an awkward position. Practically every citizen can afford a car (and an expensive car at that every employee enjoys paid holidays sito di incontri per nero gratis of five weeks per year, and lives under stringent rental and employment protection laws, retiring often at an early age with a guaranteed pension linked to previous. It is not difficult to find examples to substantiate the case that the rejection of National Socialism in Germany is more than the rejection of a political doctrine; it is in fact a form of masochism, a mental sickness. Her essay is not only the sole amusing contribution, but it is the only piece which seems to me to approach the subject from an original perspective and in an original way. At some stage, blonds will have died out. Siegfried Gerlich rightly points out that Germans suffer, and have always suffered, from a compulsion to plagiarize; maybe it lies in their oft-observed dearth of imagination. I dutifully read the entire book, which certainly has trenchant observations and is all-in-all a hard-hitting exposure of what it claims is a national psychological malaise. On the contrary, a Communist lady (a card-carrying party member, as it happens) said to me in response to regret I expressed concerning the decline of white people, If you like blonds so much, you should go ahead and marry a blond and have. As Rolf Peter Sieferle noted in his posthumously published Krieg und Zivilsation ( War and Civilization his study of history at university was marked by an avoidance of the subject of war, and he was amazed when he went to England to see how many. And National Masochismus is over 200 pages long. The style is discursive, even chummy, and the perspective very personal. The book also fails to make any distinction siti annunci adulti film gratis between the Germany of the immediate post-war years where the political system of the Third Reich was thrown overboard, but conservative values remained very much in force and the changes which came in the 1960s, which heralded. What is the purpose of this book other than to underline how dire the situation of white folk is? National Masochismus is a case study in national pathology which discusses no other aspects of the problem other than national masochism to account for the feebleness of the white man, and specifically the German, in the face of long-term racial and territorial dispossession. The masochism the writers here describe and illustrate with many examples is proof of their own masochism. In an especially disheartening contribution by Siegfried Gerlich on German reeducation ( Umerziehung he"s the American Vice President Henry. Mannheimer is a friend of the Federal Republics Constitution, a point about which many readers may part company with him, but it is hard to disagree that the government of the Federal Republic and its supporters has begun to abandon its former sense of duty. If he differs with Ley concerning Israel, Mannheimer concurs entirely in drawing attention to the activity of the so-called anti-fascists, whom he describes as a weapon to crush alternative political opinions, and especially that no demonstration against Islam or against the replacement of the native.

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Nothing much happens on the public political stage, and comparatively seldom do prominent personalities clash in public. Martin Lichtmesz, who has written two of the nine essays, is the author of the book. I look forward to reviewing a book for Counter-Currents which provides not an account of the success of the governing sect, but an account of those who are proposing recipes for change; a report not from pathologists, but from those striving to find a cure. The title speaks of only national masochism, and most of the book concentrates on Germany, but the last chapter of the book, which is by Martin Lichtmesz, carries the title White Guilt and White Genocide expressions very familiar to anyone involved in the movement. Critics of modern Germany may drown their sorrows in a good meal consisting of the most expensive kind of steak money can buy, accompanied by an exclusive and pricey wine. The late Guillaume Faye and Steve Bannon come to mind. According to Klonovsky, the list of individuals thus tainted in one German city, Freiburg, includes Johann Gottlieb Fichte, Theodor Körner, Richard Wagner, Richard Strauss, and here one may indeed question the sanity of the masochists Carl von Linné. But one comment did strike me as simply wrong, however, and its wrongness is significant. In the manifesto of what he calls the groups aggressive humanism, Ruch raves about himself and his fellow Germans. Another instance of self-loathing cited here (and let this by the last example for the purposes of this review) is the changing of names. The first, specifically German, element of the phenomenon is that partly through political propaganda and education (which is more or less the same thing in modern Germany and partly through folk memory and accounts handed down through the generations, and linked but not identical. Every Pole, Russian, Jew, Frenchman, Black African, and so on has as much right to live on the German land which has been talked about as though it were holy or blessed as any German, if not more so (Heinz Nawratil, Kult mit der Schuld. It is accepted as an inexorable development, rather as Marx insisted that the collapse of capitalism and its transformation into socialism was scientific and inexorable. Review: Martin Lichtmesz Michael Ley (eds.). I have no wish to be ungracious about the competent and intelligent writers who have contributed to the collection of essays which make up the book, and it may be seen as disloyal to react negatively towards any attempt to take to task what.

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It is true that the level of their own language spoken by many Germans is often very low, indeed. This book provides ample examples of the success of that unlearning if not among the German masses, at least among the decision-makers and people of influence. 62 Even the politicians of the old conservative parties seem to be intoxicated by their own decline. What is unsound about the hapless Linné? This mother rejects racialism for reasons which take fatalism to an altogether new level: And so you think it is important to maintain white genes? (You are only here because from the money!) a native German cries. Europe is saddled with a sense of shame about Europe and Europes past, shame about colonialism, shame about slavery, shame about fascism, and shame about racism. German politicians employ a kind of sterile and sanitized language so as not to provoke clashes of personality and principle. This sort of writing substantiates Lichtmeszs thesis that German self-loathing in respect of their own past is pathological, and borderline insane. For example, it is common to hear what translated would be the equivalent in English to bigger as, because from, if I would know, and the like. Our ancestors exterminated millions of people. Lichtmesz offers the example of Philippe Ruch to illustrate his point.

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